192. Leader and Anti-Leader

Civ­i­liza­tion is the process of har­ness­ing destruc­tive energies for cre­ative ends. War is the process of har­ness­ing cre­ative energy for destruc­tive ends. A leader is a teacher who per­suades oth­ers to choose civ­i­liza­tion over war. An anti-leader is a preda­tor who per­suades oth­ers to glo­rify war above civ­i­liza­tion. Faced with a choice, your aver­age cit­i­zen often chooses some­one else’s destruc­tion, and hence, ulti­mately, his own.

 

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155. Creed Caper

What­ever the creed, there are believ­ers. Wherever believ­ers exist, there is the chance for power of some kind. When­ever power can be scented, preda­tors gather like jack­als. That is the human story. What kind of creed? Any at all — reli­gion, pol­i­tics, ide­ol­ogy, sport, com­pany pol­icy, a book on how to grow petu­nias… . What of the believ­ers? They crave the idea of a com­fort zone, a path already hewn, a promise of future plea­sure. Most of all, they fear to be orig­i­nal, and strangely, for the per­mis­sion to fol­low, they will suf­fer any hard­ship and com­mit almost any atroc­ity. What of the preda­tors? They are at all lev­els of the food chain, some only slightly less enmeshed than the entirely cred­u­lous. But in small ways or large, they will break the faith for advan­tage. At the top of the hier­ar­chy, they are apt to be life­time hyp­ocrites. Such lead­ers are cer­tain that pub­lic piety and pri­vate cyn­i­cism is ‘the real­ity of power’, and despise the can­did. By and large, they rule the human world.

This all began with creeds. A creed on grow­ing petu­nias is less vir­u­lent than a creed on eter­nal sal­va­tion. Why? The petu­nias grow or they don’t grow. Vis­i­tors from the dead with an inside story on sal­va­tion are not a daily event. Even the rumour of such vis­its has kept entire reli­gions in busi­ness for mil­lenia. For life­time hyp­ocrites, it is smart to pick a bul­let-proof cover. Eter­nity is the best deal going, when it can turn a profit. Wasn’t it Saint Thomas Aquinas who said, “never trust a man of one book” ?

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136. Body Manager

Man­ag­ing your body is tougher than man­ag­ing any busi­ness. The com­pe­ti­tion is out to kill you. Within a few years they will blow you away, what­ever you do. Every time you think the oper­at­ing for­mula is just right, some­thing breaks, and you have to fig­ure out a whole new mix of rules. When you stop learn­ing new body lore, you start to die. This game ain’t fair.

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140. Wise and Technical

With the first cook­ing fire to burn down a grass hut, tech­nol­ogy exceeded the human abil­ity to man­age it. The bal­ance of tech­nol­ogy and wis­dom has been pre­car­i­ous ever since. Now tech­nol­ogy avail­able to rich states and cor­po­ra­tions so far exceeds the under­stand­ing of their man­agers that our sur­vival from day to day can only be con­sid­ered an acci­dent.

The poet, Rud­yard Kipling grasped the terms of this con­tract over a cen­tury ago :

But remem­ber please the Law by which we live,
We are not built to com­pre­hend a lie,
We can nei­ther love nor pity nor for­give.
If you make a slip in han­dling us you die !
[The Secret of Machi­nes]

 

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119. Imitators

Almost every­one admires what they are told to admire, and despises what cus­tom tells them to despise. They believe what they are advised to believe, and doubt what rumour whis­pers they should doubt. This sub­mis­sion holds regard­less of a person’s clev­er­ness or the price of their edu­ca­tion. The full weight of every cul­ture, from exam­i­na­tions, to employ­ment prospects, to grandma’s approval is directed at ensur­ing that the socially approved is seen to be right and good. Democracy’s hor­rid lit­tle secret is that most human beings are paid up sub­scribers to total­i­tar­ian con­for­mity. Heaven help the man or woman who says that the earth is not flat.

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107. Immortal Souls? 

The idea that a human spirit is finite in time is extremely unpop­u­lar and there­fore scarcely believed. Belief is a kind of bed sheet we like to hide under in the dark.

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105. Happiness

Chas­ing hap­pi­ness is like try­ing to catch leaves falling from a tree on a windy day. Some­times they touch your face in pass­ing, but it is almost impos­si­ble to catch them if you try.

 

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